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Τίς Who στρατεύεται serves as a soldier ἰδίοις at his own ὀψωνίοις expense ποτέ; at any time? τίς Who φυτεύει plants ἀμπελῶνα a vineyard, καί and τόν the καρπόν fruit αὐτοῦ of it οὐ not ἐσθίει; does eat? ἤ Or τίς who ποιμαίνει shepherds ποίμνην a flock, καί and ἐκ from τοῦ the γάλακτος milk τῆς of the ποίμνης flock οὐ not ἐσθίει; does drink? Μή Not κατά according to ἄνθρωπον man, ταῦτα these things λαλῶ do I speak? ἤ Or καί also ὁ the νόμος law ταῦτα these things οὐ not λέγει; says? ἐν In γάρ for τῷ the Μωϋσέως of Moses νόμῳ law, γέγραπται· it has been written: οὐ Not κημώσεις you shall muzzle βοῦν an ox ἀλοῶντα. treading out grain.” μή Not τῶν for the βοῶν oxen μέλει is there care τῷ - Θεῷ with God? ἤ Or δι ̓ because of ἡμᾶς us πάντως entirely λέγει; is He speaking? δι ̓ For sake of ἡμᾶς us γάρ for ἐγράφη it was written, ὅτι because ὀφείλει ought ἐπ ̓ in ἐλπίδι hope ὁ the [one] ἀροτριῶν plowing ἀροτριᾶν to plow, καί and ὁ the [one] ἀλοῶν threshing, ἐπ ̓ in ἐλπίδι hope τοῦ - μετέχειν. to partake. εἰ If ἡμεῖς we ὑμῖν among you τά - πνευματικά spiritual things ἐσπείραμεν, have sown, μέγα [is it] a great thing εἰ if ἡμεῖς we, ὑμῶν from you τά - σαρκικά material things θερίσομεν; will reap? εἰ If ἄλλοι others τῆς of the ὑμῶν over you ἐξουσίας authority μετέχουσιν, partake, οὐ [should] not μᾶλλον more ἡμεῖς; we? ἀλλ ̓ But οὐ not ἐχρησάμεθα we did use τῇ the ἐξουσίᾳ right ταύτῃ, this. ἀλλά Instead, πάντα all things στέγομεν, we bear, ἵνα so that μή not τινά any ἐνκοπήν hindrance δῶμεν we should place τῷ to the εὐαγγελίῳ gospel τοῦ of Χριστοῦ. Christ. οὐκ Not οἴδατε know you ὅτι that οἱ those τά in the ἱερά temple ἐργαζόμενοι working, τά the things ἐκ of τοῦ the ἱεροῦ temple ἐσθίουσιν, eat; οἱ those τῷ at the θυσιαστηρίῳ altar παρεδρεύοντες attending, τῷ in the θυσιαστηρίῳ altar συμμερίζονται; partake? οὕτως So καί also, ὁ the Κύριος Lord διέταξεν has prescribed τοῖς to those τό the εὐαγγέλιον gospel καταγγέλλουσιν proclaiming ἐκ from τοῦ the εὐαγγελίου gospel ζῆν. to live. ἐγώ I δέ however οὐ not κέχρημαι have used οὐδενί none τούτων. of these. οὐ Neither ἔγραψα have I written δέ now, ταῦτα, these things ἵνα that οὕτως thus γένηται it should be ἐν with ἐμοί· me; καλόν [it were] good γάρ for μοι me μᾶλλον rather ἀποθανεῖν to die, ἤ— than τό the καύχημα boasting μου of me, οὐδείς anyone κενώσει. will make void. Ἐάν If γάρ for εὐαγγελίζωμαι, I preach the gospel, οὐ nothing ἔστιν there is μοι to me καύχημα· boasting; ἀνάγκη necessity γάρ for μοι me ἐπίκειται· is laid upon. οὐαί Woe γάρ however μοί to me ἐστίν be, ἐάν if μή not εὐαγγελίσωμαι. I should preach the gospel. εἰ If γάρ for ἑκών willingly τοῦτο this πράσσω, I do, μισθόν a reward ἔχω· I have; εἰ if δέ however ἄκων, unwillingly, οἰκονομίαν a stewardship πεπίστευμαι· I am entrusted with. τίς What οὖν then μού of me ἐστίν is ὁ the μισθός; reward? ἵνα That εὐαγγελιζόμενος in preaching the gospel ἀδάπανον free of charge, θήσω I should offer τό the εὐαγγέλιον gospel, εἰς so as τό - μή not καταχρήσασθαι to use up τῇ the ἐξουσίᾳ right μου of me ἐν in τῷ the εὐαγγελίῳ. gospel.

Ἐλεύθερος Free γάρ for ὤν being ἐκ from πάντων all, πᾶσιν to all ἐμαυτόν myself ἐδούλωσα, I became servant, ἵνα so that τούς the πλείονας more κερδήσω· I might gain. καί And ἐγενόμην I became τοῖς to the Ἰουδαίοις Jews, ὡς like Ἰουδαῖος, a Jew, ἵνα so that Ἰουδαίους Jews κερδήσω· I might win. τοῖς To those ὑπό under νόμον [the] Law, ὡς as ὑπό under νόμον, [the] law μή not ὤν being αὐτός myself ὑπό under νόμον, [the] law ἵνα so that τούς those ὑπό under νόμον [the] law κερδήσω· I might win. τοῖς To those ἀνόμοις outside [the] Law, ὡς like ἄνομος, outside [the] Law — μή not ὤν being ἄνομος outside [the] law Θεοῦ of God, ἀλλ ̓ but ἔννομος under [the] law Χριστοῦ, to Christ — ἵνα so that κερδάνω I might win τούς those ἀνόμους· outside [the] Law. ἐγενόμην I became τοῖς to the ἀσθενέσιν weak, ἀσθενής, weak, ἵνα that τούς the ἀσθενεῖς weak κερδήσω· I might win. τοῖς These things πᾶσιν to all γέγονα I have become πάντα, all, ἵνα so that πάντως by all means, τινάς some σώσω. I might save. Πάντα All [things] δέ now ποιῶ I do διά on account of τό the εὐαγγέλιον, gospel, ἵνα that συνκοινωνός a fellow partaker αὐτοῦ with it γένωμαι. I might become.

οὐκ Not οἴδατε know you ὅτι that οἱ those ἐν in σταδίῳ a race course τρέχοντες running, πάντες all μέν indeed τρέχουσιν, run; εἷς one δέ however λαμβάνει receives τό the βραβεῖον; prize? οὕτως Thus τρέχετε run, ἵνα that καταλάβητε. you might obtain [it]. πᾶς Everyone δέ now ὁ - ἀγωνιζόμενος striving, πάντα in all things ἐγκρατεύεται, controls himself; ἐκεῖνοι they μέν indeed οὖν then, ἵνα that φθαρτόν a perishable στέφανον crown λάβωσιν, they might receive, ἡμεῖς we δέ however ἄφθαρτον. an imperishable. ἐγώ I τοίνυν therefore οὕτως thus τρέχω run, ὡς as οὐ not ἀδήλως, uncertainly; οὕτως so πυκτεύω I fight, ὡς as οὐ not ἀέρα [the] air δέρων· beating. ἀλλά But ὑπωπιάζω I batter μου of me τό the σῶμα body καί and δουλαγωγῶ, bring [it] into servitude, μή not πώς hardly ἄλλοις to others κηρύξας having preached, αὐτός myself ἀδόκιμος disqualified γένωμαι. I might be.

οὐ Not θέλω I want γάρ for ὑμᾶς you ἀγνοεῖν, to be ignorant, ἀδελφοί, brothers, ὅτι that οἱ the πατέρες fathers ἡμῶν of us πάντες all ὑπό under τήν the νεφέλην cloud ἦσαν were, καί and πάντες all διά through τῆς the θαλάσσης sea διῆλθον passed, καί and πάντες all εἰς into τόν - Μωϋσῆν Moses ἐβαπτίσαντο were baptized, ἐν in τῇ the νεφέλῃ cloud καί and ἐν in τῇ the θαλάσσῃ sea, καί and πάντες all τό the αὐτό same πνευματικόν spiritual βρῶμα food ἔφαγον ate, καί and πάντες all τό the αὐτό same πνευματικόν spiritual ἔπιον drank πόμα· drink; ἔπινον they were drinking γάρ for ἐκ from πνευματικῆς [the] spiritual ἀκολουθούσης accompanying [them] πέτρας, rock; ἡ the πέτρα rock δέ then ἦν was ὁ - Χριστός. Christ. ἀλλ ̓ Nevertheless οὐ not ἐν with τοῖς - πλείοσιν most αὐτῶν of them εὐδόκησεν was well pleased ὁ - Θεός, God; κατεστρώθησαν they were strewn γάρ for ἐν in τῇ the ἐρήμῳ. wilderness. Ταῦτα These things δέ now, τύποι types ἡμῶν to us ἐγενήθησαν, have become, εἰς for τό - μή not εἶναι to be ἡμᾶς us ἐπιθυμητάς desirers κακῶν, of evil things, καθώς as κἀκεῖνοι they also ἐπεθύμησαν. desired. μηδέ Neither εἰδωλολάτραι idolaters γίνεσθε are you to be, καθώς as τινές some αὐτῶν, of them; ὥσπερ as γέγραπται· it has been written: Ἐκάθισεν Sat down ὁ the λαός people φαγεῖν to eat καί and πεῖν to drink, καί and ἀνέστησαν rose up παίζειν. to play.” μηδέ Neither πορνεύωμεν, should we commit sexual immorality, καθώς as τινές some αὐτῶν of them ἐπόρνευσαν committed sexual immorality, καί and ἔπεσαν fell μιᾷ in one ἡμέρᾳ day εἰκοσι twenty τρεῖς three χιλιάδες. thousand. μηδέ Neither ἐκπειράζωμεν should we test τόν the Χριστόν, Christ, καθώς as τινές some αὐτῶν of them ἐπείρασαν tested, καί and ὑπό by τῶν - ὄφεων serpents ἀπώλλυντο. were destroyed. μηδέ Neither γογγύζετε, are you to grumble, καθάπερ as τινές some αὐτῶν of them ἐγόγγυσαν grumbled, καί and ἀπώλοντο perished ὑπό by τοῦ the ὀλοθρευτοῦ. Destroyer. Ταῦτα These things δέ now τυπικῶς [as] types συνέβαινεν happened ἐκείνοις, to them, ἐγράφη were written δέ then πρός for νουθεσίαν admonition ἡμῶν, of us, εἰς to οὕς whom τά the τέλη ends τῶν of the αἰώνων ages κατήντηκεν. are arrived. Ὥστε Therefore ὁ the [one] δοκῶν thinking ἑστάναι to stand, βλεπέτω let him take heed, μή lest πέσῃ. he fall. πειρασμός Temptation ὑμᾶς you οὐ not εἴληφεν has seized, εἰ if μή not ἀνθρώπινος· what is common to man; πιστός faithful δέ now ὁ - Θεός, [is] God, ὅς who οὐ not ἐάσει will allow ὑμᾶς you πειρασθῆναι to be tempted ὑπέρ beyond ὅ what δύνασθε you are able, ἀλλά but ποιήσει will provide, σύν with τῷ the πειρασμῷ temptation, καί also τήν the ἔκβασιν escape, τοῦ - δύνασθαι to be able ὑπενεγκεῖν. to endure [it].

Διόπερ, Therefore, ἀγαπητοί beloved μου, of me, φεύγετε flee ἀπό from τῆς - εἰδωλολατρίας. idolatry. ὡς As φρονίμοις to sensible [ones] λέγω· I speak; κρίνατε judge ὑμεῖς for yourselves ὅ what φημί. I say. Τό The ποτήριον cup τῆς - εὐλογίας of blessing ὅ that εὐλογοῦμεν, we bless, οὐχί not κοινωνία a participation ἐστίν is it τοῦ in the αἵματος blood τοῦ - Χριστοῦ; of Christ? τόν The ἄρτον bread ὅν that κλῶμεν, we break, οὐχί not κοινωνία a participation τοῦ in the σώματος body τοῦ - Χριστοῦ of Christ ἐστίν; is it? ὅτι Because [there is] εἷς one ἄρτος, loaf, ἕν one σῶμα body οἱ the πολλοί many ἐσμέν, we are; οἱ - γάρ for πάντες all ἐκ of τοῦ the ἑνός one ἄρτου loaf μετέχομεν. we partake. βλέπετε Consider τόν - Ἰσραήλ Israel κατά according to σάρκα· flesh: οὐ Not οἱ those ἐσθίοντες eating τάς the θυσίας sacrifices, κοινωνοί fellow partakers τοῦ in the θυσιαστηρίου altar εἰσίν; are? Τί What οὖν then φημί; do I mean? ὅτι That εἰδωλόθυτον what is sacrificed to an idol τί anything ἐστίν is, ἤ or ὅτι that εἴδωλον an idol τί anything ἐστίν; is? ἀλλ ̓ Rather ὅτι that ἅ what θύουσιν, they sacrifice δαιμονίοις to demons καί and οὐ not Θεῷ to God θύουσιν· they sacrifice. οὐ Not θέλω I do wish δέ now, ὑμᾶς you κοινωνούς fellow partakers τῶν - δαιμονίων with demons γίνεσθαι. to be. οὐ Not δύνασθε you are able ποτήριον [the] cup Κυρίου of [the] Lord πίνειν to drink, καί and ποτήριον [the] cup δαιμονίων, of demons. οὐ Not δύνασθε you are able τραπέζης of [the] table Κυρίου of [the] Lord μετέχειν to partake, καί and τραπέζης of [the] table δαιμονίων. of demons. ἤ Or παραζηλοῦμεν do we provoke to jealousy τόν the Κύριον; Lord? μή Not ἰσχυρότεροι stronger αὐτοῦ than He ἐσμέν; are we?

Πάντα All things ἔξεστιν are lawful, ἀλλ ̓ but οὐ not πάντα all things συμφέρει· are profitable. Πάντα All things ἔξεστιν are lawful, ἀλλ ̓ but οὐ not πάντα all οἰκοδομεῖ. edify. μηδείς No one τό the [good] ἑαυτοῦ of himself ζητείτω let seek, ἀλλά but τό that τοῦ of the ἑτέρου. other. Πᾶν Everything τό - ἐν in μακέλλῳ the meat market πωλούμενον being sold, ἐσθίετε eat, μηδέν nothing ἀνακρίνοντες inquiring διά on account of τήν - συνείδησιν· conscience, Τοῦ The Κυρίου Lord’s,” γάρ for, ἡ [is] the γῆ earth, καί and τό the πλήρωμα fullness αὐτῆς. of it.” Εἴ If τὶς anyone καλεῖ invites ὑμᾶς you τῶν of the ἀπίστων unbelieving, καί and θέλετε you wish πορεύεσθαι, to go, πᾶν everything τό - παρατιθέμενον being set before ὑμῖν you ἐσθίετε eat, μηδέν nothing ἀνακρίνοντες inquiring διά on account of τήν - συνείδησιν. conscience. ἐάν If δέ however τὶς anyone ὑμῖν to you εἴπῃ· should say, Τοῦτο This ἱερόθυτον offered to an idol ἐστίν, is, μή not ἐσθίετε do eat, δι ̓ on account of ἐκεῖνον him τόν - μηνύσαντα having shown [it], καί and τήν - συνείδησιν· conscience — συνείδησιν [the] conscience δέ now, λέγω I am saying, οὐχί not τήν - ἑαυτοῦ your own, ἀλλά but τήν that τοῦ of the ἑτέρου. other; ἵνατι that what γάρ for ἡ the ἐλευθερία freedom μου of me κρίνεται is judged ὑπό by ἄλλης another’s συνειδήσεως; conscience? εἰ If ἐγώ I χάριτι with thankfulness μετέχω, partake, τί why βλασφημοῦμαι am I denounced ὑπέρ for οὗ that which ἐγώ I εὐχαριστῶ; give thanks? Εἴτε Whether οὖν therefore ἐσθίετε you eat, εἴτε or πίνετε drink, εἴτε or τὶ whatever ποιεῖτε, you do, πάντα all things εἰς to the δόξαν glory Θεοῦ of God ποιεῖτε. do. ἀπρόσκοποι Without offense καί both Ἰουδαίοις to Jews γίνεσθε be you, καί and Ἕλλησιν Greeks, καί and τῇ to the ἐκκλησίᾳ church τοῦ - Θεοῦ, of God — καθώς as κἀγώ I also πάντα all πᾶσιν in all things ἀρέσκω please, μή not ζητῶν seeking τό the ἐμαυτοῦ of myself σύμφορον profit, ἀλλά but τό that τῶν of the πολλῶν, many, ἵνα that σωθῶσιν. they may be saved. Μιμηταί Imitators μου of me γίνεσθε be, καθώς as κἀγώ I also [am] Χριστοῦ. of Christ.

Ἐπαινῶ I commend δέ now ὑμᾶς you ὅτι that πάντα in all things μου me μέμνησθε you have remembered, καί, and καθώς as παρέδωκα I delivered ὑμῖν, to you, τάς the παραδόσεις teachings κατέχετε. you are keeping. Θέλω I want δέ however ὑμᾶς you εἰδέναι to know ὅτι that παντός of every ἀνδρός man ἡ the κεφαλή head ὁ - Χριστός Christ ἐστίν, is, κεφαλή [the] head δέ now γυναικός of [the] woman [is] ὁ the ἀνήρ, man, κεφαλή [the] head δέ now τοῦ - Χριστοῦ of Christ ὁ - Θεός. God. Πᾶς Every ἀνήρ man προσευχόμενος praying ἤ or προφητεύων prophesying, κατά [anything] on κεφαλῆς [his] head ἔχων having, καταισχύνει dishonors τήν the κεφαλήν head αὐτοῦ. of him. πᾶσα Every δέ now γυνή woman προσευχομένη praying ἤ or προφητεύουσα prophesying, ἀκατακαλύπτῳ uncovered τῇ with the κεφαλῇ head, καταισχύνει dishonors τήν the κεφαλήν head αὐτῆς· of her; ἕν one γάρ for ἐστίν it is, καί and τό the αὐτό same, τῇ - ἐξυρημένῃ. with having been shaven. εἰ If γάρ for οὐ not κατακαλύπτεται covers her head γυνή, a woman, καί also κειράσθω· let her be shorn. εἰ If [it is] δέ now αἰσχρόν disgraceful γυναικί to a woman τό - κείρασθαι to be shorn ἤ or ξυρᾶσθαι, to be shaven, κατακαλυπτέσθω. let her cover her head. Ἀνήρ A man μέν truly γάρ for οὐ not ὀφείλει ought κατακαλύπτεσθαι to cover τήν the κεφαλήν head, εἰκών image καί and δόξα glory Θεοῦ of God ὑπάρχων· being; ἡ the γυνή woman δέ however, δόξα [the] glory ἀνδρός of man ἐστίν. is. οὐ Not γάρ for ἐστίν is ἀνήρ man ἐκ of γυναικός woman, ἀλλά but γυνή woman ἐκ of ἀνδρός· man. καί Truly γάρ for οὐ not ἐκτίσθη was created ἀνήρ man διά on account of τήν the γυναῖκα woman, ἀλλά but γυνή woman διά on account of τόν the ἄνδρα. man. διά Because of τοῦτο this, ὀφείλει ought ἡ the γυνή woman ἐξουσίαν authority ἔχειν to have ἐπί on τῆς the κεφαλῆς head, διά on account of τούς the ἀγγέλους. angels. Πλήν However, οὔτε neither [is] γυνή woman χωρίς separate from ἀνδρός man, οὔτε nor ἀνήρ man χωρίς separate from γυναικός woman, ἐν in Κυρίῳ· [the] Lord. ὥσπερ Just as γάρ for ἡ the γυνή woman ἐκ of τοῦ the ἀνδρός, man [is], οὕτως so καί also ὁ the ἀνήρ man διά by τῆς the γυναικός· woman [is]; τά the δέ however πάντα all things ἐκ of τοῦ - Θεοῦ. God.