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οὐ Not γάρ for ἔστιν there is ἐξουσία authority, εἰ if μή not ὑπό by Θεοῦ, God; αἱ those δέ however οὖσαι existing, ὑπό by Θεοῦ God τεταγμέναι having been instituted εἰσίν. are. ὥστε Therefore ὁ the [one] ἀντιτασσόμενος resisting τῇ the ἐξουσίᾳ authority, τῇ the τοῦ - Θεοῦ of God διαταγῇ ordinance ἀνθέστηκεν, has resisted; οἱ those δέ now ἀνθεστηκότες having resisted ἑαυτοῖς upon themselves κρίμα judgment λήμψονται. will bring. οἱ The γάρ for ἄρχοντες rulers οὐ not εἰσίν are φόβος a terror τῷ - ἀγαθῷ to good ἔργῳ works, ἀλλά but τῷ - κακῷ. to evil. θέλεις Do you desire δέ now μή not φοβεῖσθαι to fear τήν the ἐξουσίαν· authority? τό The ἀγαθόν good ποίει, do, καί and ἕξεις you will have ἔπαινον praise ἐκ from αὐτῆς· him. Θεοῦ Of God γάρ for διάκονος servant ἐστίν he is σοί to you εἰς for τό - ἀγαθόν. good. ἐάν If δέ however τό - κακόν evil ποιῇς, you do, φοβοῦ· be afraid, οὐ not γάρ for εἰκῇ in vain τήν the μάχαιραν sword φορεῖ· he bears; Θεοῦ of God γάρ for διάκονος a servant ἐστίν He is, ἔκδικος an avenger εἰς for ὀργήν wrath τῷ to the [one] τό - κακόν evil πράσσοντι. doing. Διό Therefore ἀνάγκη necessary [it is] ὑποτάσσεσθαι, to be subject, οὐ not μόνον only διά on account of τήν the ὀργήν wrath, ἀλλά but καί also διά on account of τήν the συνείδησιν. conscience. διά Because of τοῦτο this γάρ for, καί also φόρους taxes τελεῖτε· pay you; λειτουργοί servants γάρ for Θεοῦ of God εἰσίν they are, εἰς upon αὐτό this very τοῦτο thing προσκαρτεροῦντες. attending continually. ἀπόδοτε Render πᾶσιν to all τάς their ὀφειλάς, dues, τῷ to whom τόν the φόρον tax, τόν the φόρον, tax; τῷ to whom τό the τέλος revenue, τό the τέλος, revenue; τῷ to whom τόν the φόβον respect, τόν the φόβον, respect; τῷ to whom τήν the τιμήν honor, τήν the τιμήν. honor.

Μηδενί To no one μηδέν nothing ὀφείλετε owe, εἰ if μή not τό - ἀλλήλους one another ἀγαπᾶν· to love; ὁ the [one] γάρ for ἀγαπῶν loving τόν the ἕτερον other, νόμον [the] Law πεπλήρωκεν. has fulfilled. τό - γάρ For, οὐ Not μοιχεύσεις, you shall commit adultery, οὐ Not φονεύσεις, you shall murder, οὐ Not κλέψεις, you shall steal, οὐκ Not ἐπιθυμήσεις, you shall covet,” καί and εἴ if τὶς any ἑτέρα other ἐντολή, commandment, ἐν in τῷ the λόγῳ word τούτῳ this ἀνακεφαλαιοῦται it is summed up, ἐν in τῷ· the [saying]: Ἀγαπήσεις You shall love τόν the πλησίον neighbor σου of you ὡς as σεαυτόν. yourself.” ἡ - ἀγάπη Love τῷ to the πλησίον neighbor κακόν evil οὐ not ἐργάζεται· does do; πλήρωμα [the] fulfillment οὖν therefore νόμου of [the] law ἡ - ἀγάπη. love [is]. Καί And τοῦτο this, εἰδότες knowing τόν the καιρόν, time, ὅτι that [it is the] ὥρα hour ἤδη already ὑμᾶς for you ἐκ out of ὕπνου sleep ἐγερθῆναι, to awaken; νῦν now γάρ for ἐγγύτερον nearer ἡμῶν [is] of us ἡ the σωτηρία salvation ἤ than ὅτε when first ἐπιστεύσαμεν. we believed. ἡ The νύξ night προέκοψεν, is nearly over, ἡ - δέ and ἡμέρα the day ἤγγικεν. has drawn near. ἀποθώμεθα We should cast off οὖν therefore τά the ἔργα works τοῦ - σκότους, of darkness; ἐνδυσώμεθα we should put on δέ now τά the ὅπλα armor τοῦ - φωτός. of light. ὡς As ἐν in ἡμέρᾳ daytime, εὐσχημόνως properly περιπατήσωμεν, we should walk, μή not κώμοις in reveling καί and μέθαις, drinking, μή not κοίταις in sexual immorality καί and ἀσελγείαις, sensuality, μή not ἔριδι in dissension καί and ζήλῳ, jealousy. ἀλλά But ἐνδύσασθε put on τόν the Κύριον Lord Ἰησοῦν Jesus Χριστόν Christ, καί and τῆς of the σαρκός flesh πρόνοιαν provision μή not ποιεῖσθε make εἰς for ἐπιθυμίας. desires.

Τόν The [one] δέ now ἀσθενοῦντα being weak τῇ in the πίστει faith, προσλαμβάνεσθε, receive, μή not εἰς for διακρίσεις passing judgment διαλογισμῶν. on reasonings. ὅς One μέν indeed πιστεύει believes φαγεῖν to eat πάντα, all things; ὁ the [one] δέ however ἀσθενῶν being weak, λάχανα vegetables ἐσθίει. eats. ὁ The [one] ἐσθίων eating, τόν the [one] μή not ἐσθίοντα eating μή not ἐξουθενείτω, let him despise; ὁ the [one] δέ now μή not ἐσθίων eating, τόν him ἐσθίοντα eating μή not κρινέτω, let him judge, ὁ - Θεός God γάρ for αὐτόν him προσελάβετο. has received. σύ You τίς who εἶ are, ὁ - κρίνων judging ἀλλότριον another’s οἰκέτην; servant? τῷ To the ἰδίῳ own κυρίῳ master στήκει he stands ἤ or πίπτει· falls. σταθήσεται He will be upheld δέ, however; δυνατεῖ able is γάρ for ὁ the Κύριος Lord στῆσαι to uphold αὐτόν. him. Ὅς One μέν truly γάρ for κρίνει judges ἡμέραν a day παρ ̓ [to be] above ἡμέραν, [another] day; ὅς one δέ however κρίνει judges πᾶσαν every ἡμέραν· day [alike]. ἕκαστος Each ἐν in τῷ the ἰδίῳ own νοΐ mind, πληροφορείσθω. let be fully assured. ὁ The [one] φρονῶν regarding τήν the ἡμέραν day, Κυρίῳ to [the] Lord φρονεῖ· regards [it]; καί And ὁ the [one] ἐσθίων eating, Κυρίῳ to [the] Lord ἐσθίει, eats, εὐχαριστεῖ he gives thanks γάρ for τῷ - Θεῷ· to God; καί and ὁ the [one] μή not ἐσθίων eating, Κυρίῳ to [the] Lord οὐ not ἐσθίει he eats, καί and εὐχαριστεῖ he gives thanks τῷ - Θεῷ. to God. Οὐδείς No one γάρ for ἡμῶν of us ἑαυτῷ to himself ζῇ lives, καί and οὐδείς no one ἑαυτῷ to himself ἀποθνῄσκει· dies. ἐάν If τέ both γάρ for ζῶμεν, we should live, τῷ to the Κυρίῳ Lord ζῶμεν, we live; ἐάν if τέ also ἀποθνήσκωμεν, we should die, τῷ to the Κυρίῳ Lord ἀποθνήσκομεν. we die. ἐάν If τέ both οὖν therefore ζῶμεν we should live, ἐάν if τέ also ἀποθνήσκωμεν, we should die, τοῦ the Κυρίου Lord’s ἐσμέν. we are. εἰς Unto τοῦτο this γάρ for, Χριστός Christ ἀπέθανεν died καί and ἔζησεν, lived again, ἵνα that καί both [the] νεκρῶν dead καί and ζώντων living κυριεύσῃ. He might rule over. Σύ You δέ however, τί why κρίνεις judge you τόν the ἀδελφόν brother σου; or you, ἤ or καί also σύ you τί why ἐξουθενεῖς do despise τόν the ἀδελφόν brother σου; of you? πάντες All γάρ for παραστησόμεθα we will stand before τῷ the βήματι judgment seat τοῦ of Θεοῦ, God. γέγραπται It has been written γάρ· for: Ζῶ Live ἐγώ, I, λέγει says Κύριος, [the] Lord, ὅτι that ἐμοί to Me κάμψει will bow πᾶν every γόνυ knee, καί and πᾶσα every γλῶσσα tongue ἐξομολογήσεται will confess τῷ - Θεῷ. to God.”

Ἄρα So οὖν then, ἕκαστος each ἡμῶν of us περί concerning ἑαυτοῦ himself, λόγον account δώσει will give τῷ - Θεῷ. to God.

Μηκέτι No longer οὖν therefore ἀλλήλους one another κρίνωμεν· should we judge; ἀλλά but τοῦτο this κρίνατε determine μᾶλλον, rather, τό - μή not τιθέναι to put πρόσκομμα [any] stumbling block τῷ before [your] ἀδελφῷ brother, ἤ or σκάνδαλον. snare. Οἶδα I know καί and πέπεισμαι I am persuaded ἐν in [the] Κυρίῳ Lord Ἰησοῦ Jesus ὅτι that οὐδέν nothing [is] κοινόν unclean δι ̓ of ἑαυτοῦ, itself; εἰ if μή not τῷ to him λογιζομένῳ reckoning τὶ anything κοινόν unclean εἶναι, to be, ἐκείνῳ to that one κοινόν. unclean [it is]. εἰ If γάρ for διά on account of βρῶμα food, ὁ the ἀδελφός brother σου of you λυπεῖται, is grieved, οὐκέτι no longer κατά according to ἀγάπην love περιπατεῖς· are you walking. μή Not τῷ with the βρώματι food σου of you ἐκεῖνον that one ἀπόλλυε destroy, ὑπέρ for οὗ whom Χριστός Christ ἀπέθανεν. died. Μή Not βλασφημείσθω let be spoken of as evil, οὖν therefore, ὑμῶν your τό - ἀγαθόν. good. οὐ Not γάρ for ἐστίν is ἡ the βασιλεία kingdom τοῦ - Θεοῦ of God βρῶσις eating καί and πόσις drinking, ἀλλά but δικαιοσύνη righteousness καί and εἰρήνη peace καί and χαρά joy ἐν in [the] Πνεύματι Spirit Ἁγίῳ· Holy. ὁ The [one] γάρ for ἐν in τούτῳ these things δουλεύων serving τῷ - Χριστῷ Christ εὐάρεστος [is] well-pleasing τῷ - Θεῷ to God καί and δόκιμος approved τοῖς - ἀνθρώποις. by men. Ἄρα So οὖν then, τά the things τῆς - εἰρήνης of peace διώκωμεν we should pursue, καί and τά the things τῆς - οἰκοδομῆς for edification τῆς - εἰς among ἀλλήλους. each other. μή Not ἕνεκεν for the sake of βρώματος food, κατάλυε destroy τό the ἔργον work τοῦ - Θεοῦ. of God. πάντα All things μέν indeed [are] καθαρά, clean, ἀλλά but κακόν [it is] wrong τῷ to the ἀνθρώπῳ man τῷ - διά through προσκόμματος a stumbling block ἐσθίοντι. eating. καλόν [It is] good τό - μή neither φαγεῖν to eat κρέα meat, μηδέ nor πιεῖν to drink οἶνον wine, μηδέ nor [anything] ἐν in ᾧ which ὁ the ἀδελφός brother σου of you προσκόπτει. stumbles. Σύ You πίστιν [the] faith ἥν that ἔχεις have, κατά to σεαυτόν yourself ἔχε keep ἐνώπιον before τοῦ - Θεοῦ. God. μακάριος Blessed [is] ὁ the [one] μή not κρίνων judging ἑαυτόν himself ἐν in ᾧ what δοκιμάζει· he approves. ὁ The [one] δέ however διακρινόμενος doubting, ἐάν if φάγῃ he eats, κατακέκριται, has been condemned, ὅτι because [it is] οὐ not ἐκ of πίστεως· faith; πᾶν everything δέ now ὅ that [is] οὐ not ἐκ of πίστεως faith, ἁμαρτία sin ἐστίν. is.

Ὀφείλομεν We ought δέ now, ἡμεῖς we οἱ who [are] δυνατοί strong, τά the ἀσθενήματα weaknesses τῶν of the ἀδυνάτων weak βαστάζειν to bear, καί and μή not ἑαυτοῖς ourselves ἀρέσκειν. to please. ἕκαστος Each ἡμῶν of us τῷ the πλησίον neighbor ἀρεσκέτω let please, εἰς unto τό the ἀγαθόν good, πρός for οἰκοδομήν· edification. καί Even γάρ for ὁ - Χριστός Christ οὐ not ἑαυτῷ Himself ἤρεσεν, pleased, ἀλλά but καθώς as γέγραπται· it has been written: οἱ The ὀνειδισμοί reproaches τῶν of those ὀνειδιζόντων reproaching σε You ἐπέπεσαν have fallen ἐπ ̓ on ἐμέ. Me.” ὅσα Whatever γάρ for προεγράφη, was written in the past, εἰς for τήν - ἡμετέραν our διδασκαλίαν instruction ἐγράφη, was written, ἵνα so that διά through τῆς - ὑπομονῆς endurance καί and διά through τῆς the παρακλήσεως encouragement τῶν of the γραφῶν Scriptures, τήν - ἐλπίδα hope ἔχωμεν. we might have. ὁ The δέ now Θεός God τῆς - ὑπομονῆς of endurance καί and τῆς - παρακλήσεως encouragement, δῴη may He give ὑμῖν you τό the αὐτό same φρονεῖν to be of mind ἐν with ἀλλήλοις one another, κατά according to Χριστόν Christ Ἰησοῦν, Jesus, ἵνα so that ὁμοθυμαδόν with one accord, ἐν with ἑνί one στόματι mouth, δοξάζητε you may glorify τόν the Θεόν God καί and Πατέρα Father τοῦ of the Κυρίου Lord ἡμῶν of us Ἰησοῦ Jesus Χριστοῦ. Christ.

Διό Therefore προσλαμβάνεσθε receive ἀλλήλους, one another καθώς as καί also ὁ - Χριστός Christ προσελάβετο received ὑμᾶς you, εἰς to δόξαν [the] glory τοῦ - Θεοῦ. of God. λέγω I say γάρ for, Χριστόν Christ διάκονον a servant γεγενῆσθαι to have become περιτομῆς of [the] circumcision ὑπέρ for ἀληθείας [the] truth Θεοῦ, of God, εἰς in order τό - βεβαιῶσαι to confirm τάς the ἐπαγγελίας promises given τῶν to the πατέρων, fathers, τά - δέ and [for] ἔθνη the Gentiles, ὑπέρ for ἐλέους mercy, δοξάσαι to glorify τόν - Θεόν, God, καθώς as γέγραπται· it has been written: Διά Because of τοῦτο this ἐξομολογήσομαι I will praise σοι You ἐν among ἔθνεσιν [the] Gentiles, καί and τῷ to the ὀνόματι name σου of You ψαλῶ. will I sing.”

Καί And πάλιν again λέγει· it says: Εὐφράνθητε, Rejoice you ἔθνη, Gentiles, μετά with τοῦ the λαοῦ people αὐτοῦ. of Him.”

Καί And πάλιν· again: Αἰνεῖτε, Praise πάντα all τά the ἔθνη, Gentiles, τόν the Κύριον Lord; καί and ἐπαινεσάτωσαν praise αὐτόν Him, πάντες all οἱ the λαοί. peoples.” Καί And πάλιν again, Ἠσαΐας Isaiah λέγει· says: Ἔσται There will be ἡ the ῥίζα root τοῦ - Ἰεσσαί of Jesse, καί and ὁ the [One] ἀνιστάμενος arising ἄρχειν to rule over ἐθνῶν, Gentiles; ἐπ ̓ in αὐτῷ Him ἔθνη [the] Gentiles ἐλπιοῦσιν. will hope.”

ὁ - δέ And Θεός the God τῆς - ἐλπίδος of hope πληρώσαι may fill ὑμᾶς you πάσης with all χαρᾶς joy καί and εἰρήνης peace, ἐν in τῷ - πιστεύειν, believing; εἰς for τό - περισσεύειν to abound ὑμᾶς you ἐν in τῇ - ἐλπίδι hope ἐν in δυνάμει [the] power Πνεύματος [of the] Spirit Ἁγίου. Holy.

Πέπεισμαι I am persuaded δέ, now, ἀδελφοί brothers μου, of me, καί also αὐτός myself ἐγώ I περί concerning ὑμῶν you, ὅτι that καί also αὐτοί you yourselves μεστοί full ἐστέ are ἀγαθωσύνης, of goodness, πεπληρωμένοι being filled πάσης with all τῆς - γνώσεως, knowledge, δυνάμενοι being able καί also ἀλλήλους one another νουθετεῖν. to admonish. τολμηρότερον More boldly δέ however ἔγραψα I have written ὑμῖν to you, ἀπό in μέρους part, ὡς as ἐπαναμιμνήσκων reminding ὑμᾶς you, διά because of τήν the χάριν grace τήν - δοθεῖσαν having been given μοι to me ὑπό by τοῦ - Θεοῦ God εἰς for τό - εἶναι to be με me λειτουργόν a minister Χριστοῦ Christ Ἰησοῦ of Jesus εἰς to τά the ἔθνη, Gentiles, ἱερουργοῦντα administering the sacred service τό of the εὐαγγέλιον gospel τοῦ - Θεοῦ, of God, ἵνα so that γένηται might become ἡ the προσφορά offering τῶν of the ἐθνῶν Gentiles εὐπρόσδεκτος, acceptable, ἡγιασμένη having been sanctified ἐν in [the] Πνεύματι Spirit Ἁγίῳ. Holy. Ἔχω I have οὖν therefore τήν the καύχησιν boasting ἐν in Χριστῷ Christ Ἰησοῦ Jesus, τά in the things πρός pertaining to τόν - Θεόν· God. οὐ Not γάρ for τολμήσω will I dare τὶ anything λαλεῖν to speak of, ὧν what οὐ except κατειργάσατο has accomplished Χριστός Christ δι ̓ through ἐμοῦ me, εἰς unto [the] ὑπακοήν obedience ἐθνῶν, of [the] Gentiles, λόγῳ by word καί and ἔργῳ, deed, ἐν in [the] δυνάμει power σημείων of signs καί and τεράτων, wonders, ἐν in [the] δυνάμει power Πνεύματος of [the] Spirit θεοῦ· of God; ὥστε so as με for me ἀπό from Ἰερουσαλήμ Jerusalem, καί and κύκλῳ around μέχρι unto τοῦ - Ἰλλυρικοῦ Illyricum, πεπληρωκέναι to have fully proclaimed τό the εὐαγγέλιον gospel τοῦ - Χριστοῦ, of Christ, οὕτως thus δέ now φιλοτιμούμενον being ambitious εὐαγγελίζεσθαι to preach the gospel οὐ not ὅπου where ὠνομάσθη had been named Χριστός, Christ, ἵνα so that μή not ἐπ ̓ upon ἀλλότριον another’s θεμέλιον foundation οἰκοδομῶ, I might build. ἀλλά Rather, καθώς as γέγραπται· it has been written: Οἷς To whom οὐ not ἀνηγγέλη it was proclaimed περί concerning αὐτοῦ Him; ὄψονται, they will see, καί and οἵ those that οὐ not ἀκηκόασιν have heard συνήσουσιν. will understand.”