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Καί And ἀποκριθείς answering, ὁ - Ἰησοῦς Jesus πάλιν again εἶπεν spoke ἐν in παραβολαῖς parables αὐτοῖς to them, λέγων· saying, Ὡμοιώθη Has become like ἡ the βασιλεία kingdom τῶν of the οὐρανῶν heavens ἀνθρώπῳ to a man, βασιλεῖ, a king, ὅστις who ἐποίησεν made γάμους a wedding feast τῷ for the υἱῷ son αὐτοῦ. of him. καί And ἀπέστειλεν he sent τούς the δούλους servants αὐτοῦ of him καλέσαι to call τούς those κεκλημένους having been invited εἰς to τούς the γάμους, wedding feast, καί and οὐ not ἤθελον they were willing ἐλθεῖν. to come. Πάλιν Again ἀπέστειλεν he sent ἄλλους other δούλους servants, λέγων· saying, Εἴπατε Say τοῖς to those κεκλημένοις· having been invited, Ἰδού Behold, τό the ἄριστον dinner μου of me ἡτοίμακα, I have prepared, οἱ the ταῦροι oxen μου of Me καί and τά the σιτιστά fatlings τεθυμένα have been killed, καί and πάντα all things [are] ἕτοιμα· ready; δεῦτε come εἰς to τούς the γάμους. wedding feast. οἱ - δέ And ἀμελήσαντες having paid no attention ἀπῆλθον, they went away, ὅς one μέν - εἰς to τόν the ἴδιον own ἀγρόν, field, ὅς one δέ then ἐπί to τήν the ἐμπορίαν business αὐτοῦ· of him. οἱ - δέ And λοιποί the rest, κρατήσαντες having laid hold of τούς the δούλους servants αὐτοῦ of him, ὕβρισαν mistreated καί and ἀπέκτειναν. killed [them]. ὁ - δέ And βασιλεύς the king ὠργίσθη was angry, καί and πέμψας having sent τά the στρατεύματα armies αὐτοῦ of him, ἀπώλεσεν he destroyed τούς the φονεῖς murderers ἐκείνους those, καί and τήν the πόλιν city αὐτῶν of them ἐνέπρησεν. he burned. τότε Then λέγει he says τοῖς to δούλοις servants αὐτοῦ· of him, ὁ The μέν indeed γάμος wedding feast ἕτοιμος ready ἐστίν, is; οἱ those δέ however κεκλημένοι having been invited οὐ not ἦσαν were ἄξιοι· worthy. πορεύεσθε Go οὖν therefore ἐπί into τάς the διεξόδους thoroughfares τῶν of the ὁδῶν highways, καί and ὅσους as many as ἐάν if εὕρητε you shall find, καλέσατε invite εἰς to τούς the γάμους. wedding feast. Καί And ἐξελθόντες having gone out οἱ the δοῦλοι servants ἐκεῖνοι those εἰς into τάς the ὁδούς highways, συνήγαγον they brought together πάντας all οὕς as many as εὗρον, they found, πονηρούς evil τέ both καί and ἀγαθούς· good; καί and ἐπλήσθη became full ὁ the γάμος wedding hall ἀνακειμένων. of those reclining. Εἰσελθών Having entered in δέ then ὁ the βασιλεύς king θεάσασθαι to see τούς those ἀνακειμένους reclining, εἶδεν he beheld ἐκεῖ there ἄνθρωπον a man οὐ not ἐνδεδυμένον being dressed ἔνδυμα in clothes γάμου, of wedding; καί and λέγει he says αὐτῷ· to him, Ἑταῖρε, Friend, πῶς how εἰσῆλθες did you enter ὧδε here μή not ἔχων having ἔνδυμα garment γάμου; of wedding? ὁ - δέ And ἐφιμώθη. he was speechless. Τότε Then ὁ the βασιλεύς king εἶπεν said τοῖς to the διακόνοις· servants, Δήσαντες Having bound αὐτοῦ his πόδας feet καί and χεῖρας hands, ἐκβάλετε cast out αὐτόν him εἰς into τό the σκότος darkness τό - ἐξώτερον· outer; ἐκεῖ there ἔσται will be ὁ the κλαυθμός weeping καί and ὁ the βρυγμός gnashing τῶν of the ὀδόντων. teeth. Πολλοί Many γάρ for εἰσίν are κλητοί, called, ὀλίγοι few δέ however ἐκλεκτοί. chosen.

Τότε Then πορευθέντες having gone out, οἱ the Φαρισαῖοι Pharisees συμβούλιον counsel ἔλαβον took ὅπως how αὐτόν Him παγιδεύσωσιν they might trap ἐν in λόγῳ. His words. καί And ἀποστέλλουσιν they send αὐτῷ to Him τούς the μαθητάς disciples αὐτῶν of them, μετά with τῶν the Ἡρῳδιανῶν Herodians, λέγοντες· saying, Διδάσκαλε, Teacher, οἴδαμεν we know ὅτι that ἀληθής true εἶ You are, καί and τήν the ὁδόν way τοῦ - Θεοῦ of God ἐν in ἀληθείᾳ [the] truth διδάσκεις You teach, καί and οὐ not μέλει there is care σοι to You περί about οὐδενός· no one, οὐ not γάρ for βλέπεις You look εἰς on [the] πρόσωπον appearance ἀνθρώπων, of men. εἰπέ Tell οὖν therefore ἡμῖν us τί what σοι You δοκεῖ· think? ἔξεστιν Is it lawful δοῦναι to give κῆνσον tribute Καίσαρι to Caesar, ἤ or οὔ; not? Γνούς Having known δέ however ὁ - Ἰησοῦς Jesus τήν the πονηρίαν malice αὐτῶν of them, εἶπεν· He said, Τί Why με Me πειράζετε, do you test, ὑποκριταί; hypocrites? ἐπιδείξατε Show μοι Me τό the νόμισμα coin τοῦ of the κήνσου. tribute. οἱ - δέ And προσήνεγκαν they presented αὐτῷ to Him δηνάριον. a denarius. Καί And λέγει He says αὐτοῖς· to them, Τίνος Whose [is] ἡ the εἰκών likeness αὕτη this? καί And ἡ whose ἐπιγραφή; inscription? Λέγουσιν They say αὐτῷ· to Him Καίσαρος. Caesar’s. Τότε Then λέγει He says αὐτοῖς· to them, Ἀπόδοτε Give back οὖν therefore τά the things Καίσαρος of Caesar Καίσαρι to Caesar, καί and τά the things τοῦ - Θεοῦ of God τῷ - Θεῷ. to God. Καί And ἀκούσαντες having heard, ἐθαύμασαν, they marveled; καί and ἀφέντες having left αὐτόν Him, ἀπῆλθαν. they went away.

ἐν On ἐκείνῃ that τῇ - ἡμέρᾳ day προσῆλθον came αὐτῷ to Him Σαδδουκαῖοι, Sadducees, λέγοντες those saying μή not εἶναι there is ἀνάστασιν, a resurrection, καί and ἐπηρώτησαν they questioned αὐτόν Him, λέγοντες· saying, Διδάσκαλε, Teacher, Μωϋσῆς Moses εἶπεν· said, Ἐάν If τὶς anyone ἀποθάνῃ should die μή not ἔχων having τέκνα, children, ἐπιγαμβρεύσει will marry ὁ the ἀδελφός brother αὐτοῦ of him τήν the γυναῖκα wife αὐτοῦ of him, καί and ἀναστήσει he will raise up σπέρμα offspring τῷ for the ἀδελφῷ brother αὐτοῦ. of him. ἦσαν There were δέ now παρ ̓ among ἡμῖν us ἑπτά seven ἀδελφοί· brothers; καί and ὁ the πρῶτος first, γήμας having married, ἐτελεύτησεν, died, καί and μή not ἔχων having σπέρμα seed, ἀφῆκεν he left τήν the γυναῖκα wife αὐτοῦ of him τῷ to the ἀδελφῷ brother αὐτοῦ· of him. ὁμοίως Likewise καί also ὁ the δεύτερος second, καί and ὁ the τρίτος third, ἕως unto τῶν the ἑπτά. seventh. ὕστερον Last δέ then πάντων of all, ἀπέθανεν died ἡ the γυνή. woman. ἐν In τῇ the ἀναστάσει resurrection, οὖν therefore, τίνος of which τῶν of the ἑπτά seven ἔσται will she be γυνή; wife? πάντες All γάρ for ἔσχον had αὐτήν· her. Ἀποκριθείς Answering δέ now, ὁ - Ἰησοῦς Jesus εἶπεν said αὐτοῖς· to them, Πλανᾶσθε You err, μή not εἰδότες knowing τάς the γραφάς Scriptures, μηδέ nor τήν the δύναμιν power τοῦ - Θεοῦ· of God. ἐν In γάρ for τῇ the ἀναστάσει resurrection, οὔτε neither γαμοῦσιν do they marry, οὔτε nor γαμίζονται, are given in marriage, ἀλλ ̓ but ὡς like ἄγγελοι angels ἐν in τῷ - οὐρανῷ heaven εἰσίν. they are. περί Concerning δέ now τῆς the ἀναστάσεως resurrection τῶν of the νεκρῶν dead, οὐ not ἀνέγνωτε have you read τό that which ῥηθέν has been spoken ὑμῖν to you ὑπό by τοῦ - Θεοῦ God, λέγοντος· saying, Ἐγώ I εἰμί am ὁ the Θεός God Ἀβραάμ of Abraham καί and ὁ the Θεός God Ἰσαάκ of Isaac καί and ὁ the Θεός God Ἰακώβ; of Jacob?’ οὐ Not ἔστιν He is ὁ the Θεός God νεκρῶν of [the] dead, ἀλλά but ζώντων. of [the] living. Καί And ἀκούσαντες having heard, οἱ the ὄχλοι crowds ἐξεπλήσσοντο were astonished ἐπί at τῇ the διδαχῇ teaching αὐτοῦ. of Him.

οἱ - δέ And Φαρισαῖοι the Pharisees, ἀκούσαντες having heard ὅτι that ἐφίμωσεν He had silenced τούς the Σαδδουκαίους Sadducees, συνήχθησαν were gathered ἐπί together τό the αὐτό, same. καί And ἐπηρώτησεν questioned [Him] εἷς one ἐκ of αὐτῶν them, νομικός a lawyer, πειράζων testing αὐτόν· Him, Διδάσκαλε, Teacher, ποία which ἐντολή commandment μεγάλη [is the] greatest ἐν in τῷ the νόμῳ; law? ὁ - δέ And ἔφη He said αὐτῷ· to him, Ἀγαπήσεις You shall love κύριον [the] Lord τόν the Θεόν God σου of you ἐν with ὅλῃ all τῇ the καρδίᾳ heart σου of you, καί and ἐν with ὅλῃ all τῇ the ψυχῇ soul σου of you, καί and ἐν with ὅλῃ all τῇ the διανοίᾳ mind σου· of you.’ αὕτη This ἐστίν is ἡ the μεγάλη great καί and πρώτη first ἐντολή. commandment. δευτέρα [The] second δέ also ὁμοία [is] like αὐτῇ· it: Ἀγαπήσεις You shall love τόν the πλησίον neighbor σου of you ὡς as σεαυτόν. yourself.’ ἐν On ταύταις these ταῖς - δυσίν two ἐντολαῖς commandments, ὅλος all ὁ the νόμος law κρέμαται hangs καί and οἱ the προφῆται. Prophets.

Συνηγμένων Having been assembled together δέ now τῶν the Φαρισαίων Pharisees, ἐπηρώτησεν questioned αὐτούς them ὁ - Ἰησοῦς Jesus, λέγων· saying, Τί What ὑμῖν you δοκεῖ think περί concerning τοῦ the Χριστοῦ; Christ? τίνος Of whom υἱός son ἐστίν; is He? Λέγουσιν They say αὐτῷ· to Him, Τοῦ - Δαυίδ. Of David. Λέγει He says αὐτοῖς· to them, Πῶς How οὖν then, Δαυίδ David ἐν in Πνεύματι spirit καλεῖ does call αὐτόν Him Κύριον Lord, λέγων· saying: Εἶπεν Said Κύριος the Lord τῷ to the Κυρίῳ Lord μου· of me, Κάθου Sit ἐκ on δεξιῶν [the] right hand μου, of Me, Ἕως until ἄν - θῶ I place τούς the ἐχθρούς enemies σου of You Ὑποκάτω [as] a footstool τῶν for the ποδῶν feet σου; of You.”’

εἰ If οὖν therefore Δαυίδ David καλεῖ calls αὐτόν Him Κύριον, Lord, πῶς how υἱός son αὐτοῦ of him ἐστίν; is He? Καί And οὐδείς no one ἐδύνατο was able ἀποκριθῆναι to answer αὐτῷ Him λόγον a word, οὐδέ nor ἐτόλμησεν dared τὶς anyone ἀπ ̓ from ἐκείνης that τῆς - ἡμέρας day ἐπερωτῆσαι to question αὐτόν Him οὐκέτι. no longer.

Τότε Then ὁ - Ἰησοῦς Jesus ἐλάλησεν spoke τοῖς to the ὄχλοις crowds καί and τοῖς to μαθηταῖς disciples αὐτοῦ of Him, λέγων· saying, Ἐπί On τῆς - Μωϋσέως Moses’ καθέδρας seat ἐκάθισαν have sat down οἱ the γραμματεῖς scribes καί and οἱ the Φαρισαῖοι. Pharisees. πάντα All things οὖν therefore, ὅσα how many ἐάν if εἴπωσιν they might tell ὑμῖν you, ποιήσατε keep καί and τηρεῖτε, observe. κατά After δέ however τά the ἔργα works αὐτῶν of them, μή not ποιεῖτε· do. λέγουσιν They speak γάρ for, καί and οὐ not ποιοῦσιν. act. δεσμεύουσιν They tie up δέ - φορτία burdens βαρέα heavy καί and δυσβάστακτα hard to bear καί and ἐπιτιθέασιν lay [them] ἐπί on τούς the ὤμους shoulders τῶν - ἀνθρώπων, of men; αὐτοί themselves δέ however, τῷ with δακτύλῳ finger αὐτῶν of them, οὐ not θέλουσιν are they willing κινῆσαι to move αὐτά. them. Πάντα All δέ now τά the ἔργα deeds αὐτῶν of them, ποιοῦσιν they do πρός in order τό - θεαθῆναι to be seen τοῖς - ἀνθρώποις· by men. πλατύνουσιν They broaden γάρ for τά the φυλακτήρια phylacteries αὐτῶν of them, καί and μεγαλύνουσιν enlarge τά their κράσπεδα, tassels. φιλοῦσιν They love δέ now τήν the πρωτοκλισίαν chief place ἐν at τοῖς the δείπνοις banquets, καί and τάς the πρωτοκαθεδρίας first seats ἐν in ταῖς the συναγωγαῖς synagogues, καί and τούς the ἀσπασμούς greetings ἐν in ταῖς the ἀγοραῖς marketplaces, καί and καλεῖσθαι to be called ὑπό by τῶν - ἀνθρώπων men, Ῥαββί. Rabbi. Ὑμεῖς You δέ however μή not κληθῆτε shall be called Ῥαββί· Rabbi; εἷς One γάρ for ἐστίν is ὑμῶν of you ὁ the διδάσκαλος, Teacher, πάντες all δέ now ὑμεῖς you ἀδελφοί brothers ἐστέ. are. καί And πατέρα father μή no [one] καλέσητε call ὑμῶν of you ἐπί on τῆς the γῆς, earth; εἷς One γάρ for ἐστίν is ὑμῶν of you ὁ the Πατήρ Father, ὁ who [is] οὐράνιος. in heaven. μηδέ Neither κληθῆτε be called καθηγηταί, instructors, ὅτι since καθηγητής [the] instructor ὑμῶν of you ἐστίν is εἷς One, ὁ the Χριστός. Christ. ὁ - δέ And μείζων the greatest ὑμῶν among you ἔσται will be ὑμῶν your διάκονος. servant. Ὅστις He who δέ then ὑψώσει shall exalt ἑαυτόν himself ταπεινωθήσεται will be humbled, καί and ὅστις whoever ταπεινώσει shall humble ἑαυτόν himself ὑψωθήσεται. will be exalted.

Οὐαί Woe δέ however ὑμῖν, to you, γραμματεῖς scribes καί and Φαρισαῖοι Pharisees, ὑποκριταί, hypocrites! ὅτι For κλείετε you shut up τήν the βασιλείαν kingdom τῶν of the οὐρανῶν heavens ἔμπροσθεν before τῶν - ἀνθρώπων· men; ὑμεῖς You γάρ for οὐ neither εἰσέρχεσθε enter, οὐδέ nor even τούς those who εἰσερχομένους are entering ἀφίετε do you allow εἰσελθεῖν. to go in.

Οὐαί Woe ὑμῖν, to you, γραμματεῖς scribes καί and Φαρισαῖοι Pharisees, ὑποκριταί, hypocrites! ὅτι For περιάγετε you traverse τήν the θάλασσαν sea καί and τήν the ξηράν dry [land] ποιῆσαι to make ἕνα one προσήλυτον, convert, καί and ὅταν when γένηται he has become [so], ποιεῖτε you make αὐτόν him υἱόν a son γεέννης of hell διπλότερον twofold more ὑμῶν. than yourselves.

Οὐαί Woe ὑμῖν, to you, ὁδηγοί guides τυφλοί blind, οἱ those λέγοντες· saying, Ὅς Whoever ἄν - ὀμόσῃ shall swear ἐν by τῷ the ναῷ, temple, οὐδέν nothing ἐστίν· it is; ὅς whoever δ ̓ however ἄν - ὀμόσῃ shall swear ἐν by τῷ the χρυσῷ gold τοῦ of the ναοῦ, temple ὀφείλει. is bound by his oath. μωροί Foolish καί and τυφλοί, blind! τίς Which γάρ for μείζων greater ἐστίν, is, ὁ the χρυσός gold, ἤ or ὁ the ναός temple ὁ - ἁγιάσας having sanctified τόν the χρυσόν; gold? καί· And [you say], Ὅς Whoever ἄν - ὀμόσῃ shall swear ἐν by τῷ the θυσιαστηρίῳ, altar, οὐδέν nothing ἐστίν· it is; ὅς whoever δ ̓ however ἄν - ὀμόσῃ shall swear ἐν by τῷ the δώρῳ gift τῷ that [is] ἐπάνω upon αὐτοῦ, it, ὀφείλει. he is bound by his oath. τυφλοί, You blind men! τί Which γάρ for μεῖζον, [is] greater, τό the δῶρον gift, ἤ or τό the θυσιαστήριον altar τό - ἁγιάζον sanctifying τό the δῶρον; gift? ὁ The [one] οὖν therefore ὀμόσας having sworn ἐν by τῷ the θυσιαστηρίῳ altar ὀμνύει swears ἐν by αὐτῷ it καί and ἐν by πᾶσι all things τοῖς that [are] ἐπάνω upon αὐτοῦ· it. καί And ὁ the [one] ὀμόσας having sworn ἐν by τῷ the ναῷ temple ὀμνύει swears ἐν by αὐτῷ it καί and ἐν by τῷ the [One] κατοικοῦντι dwelling αὐτόν, in it. καί And ὁ the [one] ὀμόσας having sworn ἐν by τῷ - οὐρανῷ heaven ὀμνύει swears ἐν by τῷ the θρόνῳ throne τοῦ - Θεοῦ of God καί and ἐν by τῷ the [One] καθημένῳ sitting ἐπάνω upon αὐτοῦ. it.

Οὐαί Woe ὑμῖν, to you, γραμματεῖς scribes καί and Φαρισαῖοι Pharisees, ὑποκριταί, hypocrites! ὅτι For ἀποδεκατοῦτε you pay tithes of τό - ἡδύοσμον mint, καί and τό - ἄνηθον dill, καί and τό - κύμινον cumin; καί and ἀφήκατε you have neglected τά the βαρύτερα weightier [matters] τοῦ of the νόμου, law: τήν - κρίσιν justice καί and τό - ἔλεος mercy καί and τήν - πίστιν· faithfulness. ταῦτα These δέ now ἔδει it behooved you ποιῆσαι to do, κἀκεῖνα those μή not ἀφιέναι. to be leaving aside.