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Ὅσοι As many as γάρ for ἐκ of ἔργων works νόμου of [the] Law εἰσίν, are, ὑπό under κατάραν a curse εἰσίν· are; γέγραπται it has been written γάρ for ὅτι -: Ἐπικατάρατος Cursed [is] πᾶς everyone ὅς who οὐ not ἐμμένει does continue πᾶσιν all things τοῖς - γεγραμμένοις having been written ἐν in τῷ the βιβλίῳ book τοῦ of the νόμου Law, τοῦ - ποιῆσαι to do αὐτά. them.” ὅτι That δέ now ἐν by νόμῳ [the] law οὐδείς no one δικαιοῦται is justified παρά before τῷ - Θεῷ God δῆλον, [is] evident, ὅτι because ὁ The δίκαιος righteous ἐκ by πίστεως faith ζήσεται· will live.” ὁ - δέ And νόμος the Law οὐ not ἔστιν is ἐκ of πίστεως, faith; ἀλλ ̓ rather, ὁ The [one] ποιήσας having done αὐτά these things ζήσεται will live ἐν by αὐτοῖς. them.” Χριστός Christ ἡμᾶς us ἐξηγόρασεν redeemed ἐκ from τῆς the κατάρας curse τοῦ of the νόμου Law, γενόμενος having become ὑπέρ for ἡμῶν us κατάρα, a curse, ὅτι for γέγραπται· it has been written: Ἐπικατάρατος Cursed [is] πᾶς everyone ὁ - κρεμάμενος hanging ἐπί on ξύλου, a tree” ἵνα so that εἰς to τά the ἔθνη Gentiles ἡ the εὐλογία blessing τοῦ - Ἀβραάμ of Abraham γένηται might come, ἐν in Χριστῷ Christ, Ἰησοῦ, Jesus ἵνα so that τήν the ἐπαγγελίαν promise τοῦ of the Πνεύματος Spirit λάβωμεν we might receive, διά through τῆς - πίστεως. faith.

Ἀδελφοί, Brothers, κατά according to ἄνθρωπον man λέγω· I am speaking. ὅμως Even ἀνθρώπου of man κεκυρωμένην having been ratified διαθήκην a covenant, οὐδείς no one ἀθετεῖ sets aside ἤ or ἐπιδιατάσσεται. adds thereto. τῷ - δέ And Ἀβραάμ to Abraham ἐρρέθησαν were spoken αἱ the ἐπαγγελίαι promises, καί and τῷ to the σπέρματι seed αὐτοῦ. of him. οὐ Not λέγει· it does say, Καί and τοῖς - σπέρμασιν, to seeds, ὡς as ἐπί of πολλῶν many; ἀλλ ̓ but ὡς as ἐφ ̓ of ἑνός· One, Καί and τῷ to the σπέρματι seed σου, of you,” ὅς who ἐστίν is Χριστός. Christ. Τοῦτο This δέ now λέγω· I say: διαθήκην [The] covenant, προκεκυρωμένην having been confirmed beforehand ὑπό by τοῦ - Θεοῦ God, ὁ - μετά afterward τετρακόσια four hundred καί and τριάκοντα thirty ἔτη years γεγονώς having come, νόμος [the] law οὐ not ἀκυροῖ does annul, εἰς so as τό - καταργῆσαι to nullify τήν the ἐπαγγελίαν. promise. εἰ If γάρ for ἐκ by νόμου [the] Law [is] ἡ the κληρονομία, inheritance, οὐκέτι [it is] no longer ἐκ by ἐπαγγελίας· a promise; τῷ - δέ but Ἀβραάμ to Abraham δι ̓ through ἐπαγγελίας a promise κεχάρισται has granted [it] ὁ - Θεός. God.

Τί Why οὖν then ὁ the νόμος; Law? τῶν - παραβάσεων Transgressions χάριν on account of, προσετέθη, it was added, ἄχρις until οὗ that ἔλθῃ should have come τό the σπέρμα seed ᾧ to whom ἐπήγγελται, promise has been made, διαταγείς having been ordained δι ̓ through ἀγγέλων angels ἐν in χειρί [the] hand μεσίτου. of a mediator. ὁ - δέ However, μεσίτης a mediator ἑνός of one [person] οὐ not ἔστιν, is; ὁ - δέ but Θεός God εἷς one ἐστίν. is. ὁ The οὖν therefore νόμος Law κατά [is] contrary to τῶν the ἐπαγγελιῶν promises τοῦ - Θεοῦ; of God? μή Never γένοιτο. may it be! εἰ If γάρ for ἐδόθη had been given νόμος a law ὁ - δυνάμενος being able ζωοποιῆσαι, to impart life, ὄντως indeed ἐκ from out of νόμου [the] Law ἄν - ἦν would have emerged ἡ - δικαιοσύνη· righteousness; ἀλλά but συνέκλεισεν imprisoned ἡ the γραφή Scripture τά things πάντα all ὑπό under ἁμαρτίαν, sin, ἵνα so that ἡ the ἐπαγγελία promise, ἐκ by πίστεως faith Ἰησοῦ from Jesus Χριστοῦ Christ, δοθῇ might be given τοῖς to those πιστεύουσιν. believing.

Πρό Before τοῦ - δέ now ἐλθεῖν came τήν - πίστιν faith, ὑπό under νόμον the Law ἐφρουρούμεθα we were held in custody, συνκλειόμενοι having been locked up εἰς until τήν the μέλλουσαν being about πίστιν faith ἀποκαλυφθῆναι, to be revealed, ὥστε so that ὁ the νόμος Law παιδαγωγός trainer ἡμῶν of us γέγονεν has become, εἰς unto Χριστόν, Christ, ἵνα so that ἐκ by πίστεως faith δικαιωθῶμεν· we might be justified. ἐλθούσης Having come δέ now τῆς - πίστεως faith, οὐκέτι no longer ὑπό under παιδαγωγόν a trainer ἐσμέν. we are. Πάντες All γάρ for υἱοί sons Θεοῦ of God ἐστέ you are διά through τῆς - πίστεως faith ἐν in Χριστῷ Christ Ἰησοῦ· Jesus. ὅσοι As many as γάρ for εἰς into Χριστόν Christ ἐβαπτίσθητε, you were baptized, Χριστόν Christ ἐνεδύσασθε. you have put on. οὐ Neither ἔνι there is Ἰουδαῖος Jew οὐδέ nor Ἕλλην, Greek; οὐ neither ἔνι there is δοῦλος slave οὐδέ nor ἐλεύθερος, free; οὐ neither ἔνι there is ἄρσεν male καί and θῆλυ· female; πάντες all γάρ for ὑμεῖς you εἷς one ἐστέ are ἐν in Χριστῷ Christ Ἰησοῦ. Jesus. εἰ If δέ now ὑμεῖς you [are] Χριστοῦ, Christ’s, ἄρα then τοῦ - Ἀβραάμ Abraham’s σπέρμα seed ἐστέ, you are, κατ ̓ according to ἐπαγγελίαν [the] promise κληρονόμοι. heirs.

Λέγω I say δέ, now, ἐφ ̓ for ὅσον as long as χρόνον time ὁ the κληρονόμος heir νήπιος a child ἐστίν, is, οὐδέν not διαφέρει he differs δούλου from a slave, κύριος [though] owner πάντων of everything ὤν, being. ἀλλά Instead, ὑπό under ἐπιτρόπους guardians ἐστίν he is, καί and οἰκονόμους trustees, ἄχρι until τῆς the προθεσμίας time appointed τοῦ by [his] πατρός. father. οὕτως So καί also ἡμεῖς, we, ὅτε when ἦμεν we were νήπιοι, children, ὑπό under τά the στοιχεῖα basic principles τοῦ of the κόσμου world ἤμεθα were δεδουλωμένοι· held in bondage. Ὅτε When δέ however ἦλθεν had come τό the πλήρωμα fullness τοῦ of the χρόνου, time, ἐξαπέστειλεν sent forth ὁ - Θεός God τόν the Υἱόν Son αὐτοῦ, of him, γενόμενον having been born ἐκ of γυναικός, a woman, γενόμενον having been born ὑπό under νόμον, [the] Law, ἵνα that τούς those ὑπό under νόμον [the] Law ἐξαγοράσῃ, He might redeem, ἵνα so that τήν the υἱοθεσίαν divine adoption as sons ἀπολάβωμεν. we might receive. Ὅτι Because δέ now ἐστέ you are υἱοί, sons, ἐξαπέστειλεν sent forth ὁ - Θεός God τό the Πνεῦμα Spirit τοῦ of the Υἱοῦ Son αὐτοῦ of Him εἰς into τάς the καρδίας hearts ἡμῶν of us, κρᾶζον· crying out, Ἀββᾶ Abba, ὁ - Πατήρ. Father! ὥστε So οὐκέτι no longer εἶ you are δοῦλος a slave, ἀλλά but υἱός· a son; εἰ if δέ now υἱός, a son, καί also κληρονόμος an heir διά through Θεοῦ. God.

Ἀλλά But τότε at that time μέν indeed οὐ not εἰδότες knowing Θεόν God, ἐδουλεύσατε you were enslaved τοῖς to those φύσει by nature μή not οὖσιν being θεοῖς· gods; νῦν now δέ however, γνόντες having known Θεόν, God, μᾶλλον rather δέ however γνωσθέντες having been known ὑπό by Θεοῦ, God, πῶς how ἐπιστρέφετε do you turn πάλιν again ἐπί to τά the ἀσθενῆ weak καί and πτωχά destitute στοιχεῖα principles, οἷς to which πάλιν again ἄνωθεν anew δουλεύειν to be enslaved θέλετε; you desire? ἡμέρας Days παρατηρεῖσθε you observe, καί and μῆνας months καί and καιρούς seasons καί and ἐνιαυτούς, years. φοβοῦμαι I fear ὑμᾶς for you, μή lest πώς perhaps εἰκῇ in vain κεκοπίακα I have toiled εἰς for ὑμᾶς. you.

Γίνεσθε Become ὡς as ἐγώ, I [am], ὅτι because κἀγώ I also [have become] ὡς as ὑμεῖς, you, ἀδελφοί, brothers, δέομαι I implore ὑμῶν. you. οὐδέν In nothing με me ἠδικήσατε· have You wronged. Οἴδατε You know δέ now ὅτι that δι ̓ in ἀσθένειαν weakness τῆς of the σαρκός flesh εὐηγγελισάμην I proclaimed the gospel ὑμῖν to you τό at the πρότερον, first; καί and τόν the πειρασμόν test ὑμῶν of you ἐν in τῇ the σαρκί flesh μου of me, οὐ not ἐξουθενήσατε you did despise [me], οὐδέ nor ἐξεπτύσατε, reject [me] with contempt; ἀλλά but ὡς as ἄγγελον an angel Θεοῦ of God, ἐδέξασθε you received με, me ὡς even as Χριστόν Christ Ἰησοῦν. Jesus. ποῦ What οὖν then ὁ the μακαρισμός blessedness ὑμῶν; of you? μαρτυρῶ I bear witness γάρ for ὑμῖν to you ὅτι that, εἰ if δυνατόν possible, τούς the ὀφθαλμούς eyes ὑμῶν of you ἐξορύξαντες having gouged out, ἐδώκατε you would have given [them] μοι. to me. ὥστε So ἐχθρός enemy ὑμῶν of you γέγονα have I become, ἀληθεύων speaking truth ὑμῖν; to you? Ζηλοῦσιν They are zealous after ὑμᾶς you οὐ not καλῶς, rightly, ἀλλά but ἐκκλεῖσαι to exclude ὑμᾶς you [from us]. θέλουσιν, They desire ἵνα so that αὐτούς them ζηλοῦτε· you might be zealous after. καλόν Good [it is] δέ now ζηλοῦσθαι to be zealous ἐν in καλῷ a right [thing] πάντοτε at all times, καί and μή not μόνον only ἐν in τῷ - παρεῖναι being present με my πρός with ὑμᾶς. you. Τέκνα Children μου, of me, οὕς of whom πάλιν again ὠδίνω I travail μέχρις until οὗ that μορφωθῇ shall have been formed Χριστός Christ ἐν in ὑμῖν· you, ἤθελον I was wishing δέ indeed παρεῖναι to be present πρός with ὑμᾶς you ἄρτι presently καί and ἀλλάξαι to change τήν the φωνήν tone μου, of me, ὅτι because ἀποροῦμαι I am perplexed ἐν as to ὑμῖν. you.

Λέγετε Tell μοι, me, οἱ those ὑπό under νόμον [the] Law θέλοντες wishing εἶναι, to be, τόν the νόμον Law οὐ not ἀκούετε; you do listen to? γέγραπται It has been written γάρ for ὅτι that Ἀβραάμ Abraham δύο two υἱούς sons ἔσχεν, had, ἕνα one ἐκ of τῆς the παιδίσκης slave woman καί and ἕνα one ἐκ of τῆς the ἐλευθέρας. free. ἀλλ ̓ But ὁ the [one] μέν indeed ἐκ of τῆς the παιδίσκης slave woman, κατά according to σάρκα flesh γεγέννηται, has been born; ὁ the [one] δέ but ἐκ of τῆς the ἐλευθέρας free, δι ̓ through ἐπαγγελίας. [the] promise, ἅτινα which things ἐστίν are ἀλληγορούμενα· allegorized; αὗται these γάρ for εἰσίν are δύο two διαθῆκαι, covenants: μία one μέν indeed ἀπό from ὄρους Mount Σινᾶ Sinai, εἰς unto δουλείαν slavery γεννῶσα, begetting, ἥτις which ἐστίν is Ἁγάρ. Hagar. τό - δέ And Ἁγάρ Hagar Σινᾶ Sinai ὄρος Mount ἐστίν is, ἐν in τῇ - Ἀραβίᾳ· Arabia; συστοιχεῖ she corresponds δέ now τῇ to the νῦν present Ἰερουσαλήμ, Jerusalem, δουλεύει she is in slavery γάρ for μετά with τῶν the τέκνων children αὐτῆς. of her. ἡ - δέ But ἄνω the above Ἰερουσαλήμ Jerusalem ἐλευθέρα free ἐστίν, is, ἥτις who ἐστίν is μήτηρ mother ἡμῶν· of us. γέγραπται It has been written γάρ· for: Εὐφράνθητι, Rejoice, στεῖρα O barren woman, ἡ the [one] οὐ not τίκτουσα, bearing; ῥῆξον break forth καί and βόησον, call aloud, ἡ the [one] οὐ not ὠδίνουσα· travailing; ὅτι because πολλά many τά [are] the τέκνα children τῆς of the ἐρήμου desolate woman μᾶλλον more, ἤ than τῆς of her ἐχούσης having τόν the ἄνδρα. husband.”

Ὑμεῖς You δέ, now, ἀδελφοί, brothers, κατά like Ἰσαάκ Isaac, ἐπαγγελίας of promise τέκνα children ἐστέ. are. ἀλλ ̓ But ὥσπερ just as τότε at that time ὁ the [one] κατά according to σάρκα flesh γεννηθείς having been born ἐδίωκεν was persecuting τόν the [one born] κατά according to Πνεῦμα, Spirit, οὕτως so καί also νῦν. [it is] now. Ἀλλά But τί what λέγει says ἡ the γραφή; Scripture? Ἔκβαλε Cast out τήν the παιδίσκην slave woman καί and τόν the υἱόν son αὐτῆς· of her; οὐ no γάρ for μή not κληρονομήσει will inherit ὁ the υἱός son τῆς of the παιδίσκης slave woman μετά along with τοῦ the υἱοῦ son τῆς of the ἐλευθέρας. free.” διό, So then, ἀδελφοί, brothers, οὐ not ἐσμέν we are παιδίσκης of [the] slave woman τέκνα children, ἀλλά but τῆς of the ἐλευθέρας. free.

Τῇ In ἐλευθερίᾳ freedom, ἡμᾶς us Χριστός Christ ἠλευθέρωσεν· has set free; στήκετε stand firm, οὖν therefore, καί and μή not πάλιν again ζυγῷ in a yoke δουλείας of slavery ἐνέχεσθε. entangle yourselves. Ἴδε Behold, ἐγώ I Παῦλος Paul λέγω say ὑμῖν to you ὅτι that ἐάν if περιτέμνησθε, you shall become circumcised, Χριστός Christ ὑμᾶς you οὐδέν nothing ὠφελήσει. will profit. μαρτύρομαι I testify δέ now πάλιν again παντί to every ἀνθρώπῳ man περιτεμνομένῳ being circumcised ὅτι that ὀφειλέτης a debtor ἐστίν he is ὅλον all τόν the νόμον Law ποιῆσαι. to keep. κατηργήθητε You are severed ἀπό from Χριστοῦ, Christ, οἵτινες whoever ἐν in νόμῳ [the] Law δικαιοῦσθε, are being justified; τῆς from χάριτος grace ἐξεπέσατε. you have fallen away. Ἡμεῖς We γάρ for, Πνεύματι through [the] Spirit ἐκ by πίστεως faith, ἐλπίδα [the] hope δικαιοσύνης of righteousness ἀπεκδεχόμεθα. eagerly await. ἐν In γάρ for Χριστῷ Christ Ἰησοῦ Jesus, οὔτε neither περιτομή circumcision τὶ any ἰσχύει has power, οὔτε nor ἀκροβυστία uncircumcision; ἀλλά but only πίστις faith δι ̓ through ἀγάπης love ἐνεργουμένη. working.

Ἐτρέχετε You were running καλῶς· well. τίς Who ὑμᾶς you ἐνέκοψεν cut into, τῇ the ἀληθείᾳ truth μή not πείθεσθαι; to obey? ἡ [This] πεισμονή persuasion [is] οὐ not ἐκ of τοῦ the [One] καλοῦντος calling ὑμᾶς. you. μικρά A little ζύμη leaven ὅλον whole τό the φύραμα lump ζυμοῖ. leavens. ἐγώ I πέποιθα am confident εἰς as to ὑμᾶς you ἐν in Κυρίῳ [the] Lord, ὅτι that οὐδέν no ἄλλο other φρονήσετε· mind will you have. ὁ The [one] δέ however ταράσσων troubling ὑμᾶς you βαστάσει will bear τό the κρίμα, judgment, ὅστις whoever ἐάν if ᾖ. he might be. Ἐγώ I δέ, now, ἀδελφοί, brothers, εἰ if περιτομήν circumcision ἔτι still κηρύσσω, proclaim, τί why ἔτι still διώκομαι; am I persecuted? ἄρα In that case κατήργηται has been abolished τό the σκάνδαλον offense τοῦ of the σταυροῦ. cross. Ὄφελον I wish καί also ἀποκόψονται will emasculate themselves οἱ those ἀναστατοῦντες upsetting ὑμᾶς. you.

Ὑμεῖς You γάρ for ἐπ ̓ to ἐλευθερίᾳ freedom ἐκλήθητε, were called, ἀδελφοί· brothers; μόνον but μή not τήν the ἐλευθερίαν freedom εἰς for ἀφορμήν an opportunity τῇ to the σαρκί, flesh. ἀλλά Rather διά through τῆς - ἀγάπης love, δουλεύετε serve ἀλλήλοις. one another. ὁ - γάρ For πᾶς the entire νόμος Law ἐν in ἑνί one λόγῳ word πεπλήρωται, is fulfilled ἐν in τῷ· this: Ἀγαπήσεις You shall love τόν the πλησίον neighbor σου of you ὡς as σεαυτόν. yourself.” εἰ If δέ however ἀλλήλους one another δάκνετε you bite καί and κατεσθίετε, devour, βλέπετε take heed, μή lest ὑπ ̓ by ἀλλήλων one another ἀναλωθῆτε. you might be consumed. Λέγω I say δέ, now, Πνεύματι by [the] Spirit περιπατεῖτε walk, καί and ἐπιθυμίαν [the] desire σαρκός [of the] flesh οὐ no μή not τελέσητε. you should gratify. ἡ The γάρ for σάρξ flesh ἐπιθυμεῖ desires, κατά against τοῦ the Πνεύματος, Spirit, τό - δέ and Πνεῦμα the Spirit κατά against τῆς the σαρκός, flesh; ταῦτα these γάρ for ἀλλήλοις to one another ἀντίκειται, are opposed, ἵνα in order μή not ἅ that ἐάν if θέλητε you might wish ταῦτα those things ποιῆτε. you should do. εἰ If δέ however Πνεύματι [the] Spirit ἄγεσθε, you are led by, οὐ not ἐστέ you are ὑπό under νόμον. [the] Law. Φανερά Evident δέ now ἐστίν are τά the ἔργα works τῆς of the σαρκός, flesh, ἅτινα which ἐστίν are πορνεία, sexual immorality, ἀκαθαρσία, impurity, ἀσέλγεια, sensuality, εἰδωλολατρία, idolatry, φαρμακεία, sorcery, ἔχθραι, enmities, ἔρις, strife, ζῆλος, jealousy, θυμοί, outbursts of anger, ἐριθεῖαι, contentions, διχοστασίαι, dissensions, αἱρέσεις, factions, φθόνοι, envyings, μέθαι, drunkennesses, κῶμοι carousing, καί and τά things ὅμοια like τούτοις, these, ἅ as to which προλέγω I forewarn ὑμῖν, you, καθώς even as προεῖπον I warned before, ὅτι that οἱ those τά such τοιαῦτα things πράσσοντες doing, βασιλείαν kingdom Θεοῦ God’s οὐ not κληρονομήσουσιν. will inherit.